
Why Native Headdresses Don’t Belong in Your Portrait Sessions (And What to Do Instead)
The Sacred Significance of Native Headdresses
Let’s start with the basics: Native headdresses (like the Plains tribes’ war bonnets) are not just decorative hats – they are deeply spiritual and earned symbols of honor. In many Indigenous cultures, every feather in a headdress is earned through an act of bravery or leadership. These aren’t items you can buy at a costume shop for fun; traditionally, only revered leaders and warriors who have proven themselves have the right to wear them liveforlivemusic.comnativeappropriations.com. As Oglala Lakota journalist Simon Moya-Smith explains, “The headdress is reserved for our revered elders who, through their selflessness and leadership, have earned the right to wear one… Wearing one, even an imitation headdress, belittles what our elders have spent a lifetime to earn.” liveforlivemusic.com In other words, putting on a fake war bonnet because it looks cool is like pinning on a Medal of Honor you didn’t earn – a huge sign of disrespect.
Headdresses carry spiritual meaning as well. Among some Plains tribes, eagle feathers (which adorn many war bonnets) are sacred objects, each bestowed to honor the recipient. Cherokee writer Adrienne Keene recounted how every single feather in Sitting Bull’s headdress was a gift from a community member, symbolizing the trust and respect placed in him as a leader nativeappropriations.com. When he wore those feathers, he was literally wearing the love, hopes, and prayers of his people – not just playing dress-up. He “didn’t just pick it up at a costume shop because it looked ‘cool.’” nativeappropriations.com This illustrates why a headdress isn’t a toy or a mere fashion accessory; it embodies respect, responsibility, and cultural significance on a level that outsiders often don’t realize.
And it’s not just headdresses. Traditional face paint, regalia, and clothing often have specific meanings and contexts – certain patterns or colors might be worn only in ceremony or in war, for instance. These cultural elements are deeply tied to identity and spirituality. Using them out of context (say, smearing on “war paint” for a fierce-looking photoshoot) is like randomly wearing a priest’s vestments or a Purple Heart medal for an Instagram pic. It misses the point entirely – and ends up mocking something sacred.
Why Non-Native “Native-Inspired” Shoots Are Harmful
So why do Native people get upset when non-Native photographers use headdresses or war paint in photos? Because it’s a textbook case of cultural appropriation – taking someone else’s culture without understanding or respecting its value – and it causes real harm. As Lydia Poncé (Mayo/Quechua) of the American Indian Movement bluntly puts it, “Cultural appropriation is not honoring Indigenous People; it is an injury causing harm to future Indigenous generations.” studocu.com In other words, no matter how many times a photographer says they are “honoring” Native culture by using it, they’re actually doing damage. Why? A few big reasons:
- Trivializing Sacred Traditions: When a non-Native client or model throws on a headdress for a “cool” portrait, it trivializes the profound spiritual weight that item carries. Imagine spending your life earning the right to wear something, only to see it used as a cheap prop. It’s painful. Moya-Smith noted that such misuse “belittles what our elders have spent a lifetime to earn.” liveforlivemusic.com What’s sacred becomes a costume – that’s a deep disrespect. One Indigenous commentator didn’t mince words, calling a non-Native’s headdress-wearing “an act of violence that continues the pain of colonization.” nativeappropriations.com Strong words, but it conveys how hurtful this feels to Native communities. It’s not a light, victimless act – it echoes centuries of taking from Native people.
- Perpetuating Stereotypes: These “Native-inspired” photos usually play into stereotypical images – the stoic warrior in feathers and war paint, the “Pocahontas” maiden, etc. This locks Native people into a mythical past, ignoring that they are real, modern, diverse peoples. Photographer Matika Wilbur (Swinomish and Tulalip) asks, “How can we be seen as modern, successful people if we are continually represented as the leathered and feathered vanishing race?” yesmagazine.org Every time a non-Native uses the same old cliché imagery (feathers, buckskin bikini, tipis on a sunset…), it reinforces the false idea that Natives are just caricatures or relics of history. These stereotypes erase real Indigenous identities. They also teach viewers (and Native youth themselves) that Natives are mere costumes or fantasy characters, which hurts Native self-esteem and how others treat them studocu.com. In short, these photos contribute to the same harmful stereotypes that Native people have been fighting for generations.
- Profiting from Indigenous Culture: It gets even more offensive when this is done for profit. If you charge money for a photo session where you dress someone up in faux Native regalia, you are literally profiting off of Native culture without Native permission. That’s not homage; that’s exploitation. As one Native writer noted during a headdress controversy, the offenders “willfully and knowingly appropriated Native culture then silenced Native voices… This is an issue not only of appropriation, but entitlement and institutional racism.”newspaperrock.bluecorncomics.com Non-Native photographers often feel entitled to use Native “looks” because they find them beautiful or edgy – meanwhile, they ignore Native people telling them to stop. Treating a culture as just a trendy aesthetic – and worse, getting defensive when corrected – is a pretty clear sign of privilege. It says, “I want your culture for my art, but I don’t want you telling me how to use it.” That’s a harmful dynamic. As Frances Danger (Cherokee) wrote, if those photographers truly saw Natives as real people and not just props, they would listen to the feedback, learn, and apologizenewspaperrock.bluecorncomics.com.
- “It’s Just for Fun” Isn’t Good Enough: Some might argue, “It’s just cosplay or a cool theme, why are you so mad?” The thing is, for Native peoples these items were so sacred that, not long ago, they were outlawed. Traditional ceremonies, regalia, even speaking Native languages were once illegal in the U.S. – with people jailed or even killed for practicing their culture. (Native spiritual practices only gained legal protection in 1978!) studocu.com So seeing a headdress or war paint used lightly now, as a costume, is a gut-punch. It’s a reminder of the painful history where Natives suffered for these very traditions that outsiders now play dress-up with. One Native photographer quipped that telling Indigenous people to “get over” such concerns is like telling Americans to “get over 9/11” – it just doesn’t work that way blog.tahquechi.com. The wounds are real, and the disrespect in the present keeps those wounds from healing.
Bottom line: A non-Native photographer styling clients in Native dress or paint isn’t honoring anyone – it’s offending and harming real people. It devalues sacred traditions, spreads stereotypes, and continues a legacy of outsiders taking from Native communities without permission. Even if unintentional, the impact is negative. As a PetaPixel commentary summed up, people often claim these appropriations are meant to “honor” Native Americans, but “it doesn’t” petapixel.com. Intent matters far less than outcome here. And if dozens of Native voices are saying “this is not OK,” it’s time to listen.
How Photographers Can Respectfully Engage Indigenous Culture
Alright, so you’re a photographer who genuinely loves Indigenous cultures and you want to include that influence in your work — without disrespecting anyone. Is it possible? Absolutely, but it requires a shift in approach. Here are some best practices (that won’t get you called out on social media or, y’know, contribute to colonial trauma):
- Work with Native People, Not Around Them: The single best way to avoid appropriation is collaboration. If you want to photograph Native attire or themes, involve Native folks from the start. Reach out to a tribal community, hire a Native consultant or stylist, or collaborate with Indigenous models and artists. Have the humility to just ask. Don’t assume you have the right to use a tribe’s cultural elements – get permission and guidance. This might mean asking tribal elders or cultural experts if a certain image or item is appropriate to photograph canon.com.au. Many tribes have cultural protocols, and following them shows respect. By inviting Native collaborators, you ensure authentic representation and might learn an amazing amount. Plus, you’re showing that you respect Indigenous voices as equal partners, not just subjects or aesthetics. As one Indigenous arts director put it, non-Natives need to give up their sense of entitlement and approach Indigenous artists as equals. In practice, that could mean consulting on wardrobe (maybe that sacred headdress idea gets nixed, and a modern beaded accessory made by a Native designer is used instead – a win-win).
- Educate Yourself (Do Your Homework): Before you incorporate any aspect of Indigenous culture, research the specific tribe or culture in question. “Native American” is not one monolith – there are 500+ distinct tribes, each with their own customs. Learn whose land you’re on for your shoot, learn a bit of their history, and what symbols or styles are meaningful to them canon.com.au. This not only helps avoid a misstep, it shows your photo subjects (and audience) that you care about the real culture, not just the romanticized imagery. Understand which practices or regalia are off-limits to non-members. For example, a Navajo Diné outfit and a Lakota war bonnet have totally different significance and rules. If you wouldn’t know the difference, pause and learn first. Showing that you’ve taken time to understand the culture is a mark of respect.
- Focus on Storytelling and Authentic Portraiture: Instead of dragging out some random “Native costume,” consider a storytelling approach that highlights a real Indigenous perspective. If you’re photographing a Native person, let them tell their story. A great example is Matika Wilbur’s Project 562 – she lets her Indigenous subjects choose meaningful locations and wear clothing that reflects who they truly are yesmagazine.org. The result? Portraits that are stunning and authentic, without any pretend costumes. You can do the same: shoot on location at a place that’s significant to the community, or incorporate real items that have personal meaning to your Native subject (with their permission and explanation). This way, the culture isn’t a prop – it’s embedded naturally in the story. If you’re not photographing a specific person but want an Indigenous theme, maybe pivot to showcasing the beauty of Indigenous land (with permission if needed) or document real cultural events (if you’re invited). Essentially, shift from “using culture as decoration” to celebrating culture through genuine narrative.
- Portray Contemporary Indigenous Life: One way to break the stereotype cycle is to show Indigenous people as they really live today. Instead of only the feather-and-buckskin imagery, photograph Native people in their everyday wear or modern regalia, doing what they love or work at. Highlight Indigenous artists, activists, ranchers, chefs, students, elders – whoever fits your project – as people, not stereotypes. This doesn’t mean you can never photograph traditional regalia, but if you do, do it in a truthful context (like a veteran with his earned headdress during a ceremony, a dancer at a powwow, etc., and only with permission). Remember, Indigenous cultures are living and evolving. By showing them in the present, you’re appreciating rather than appropriating – you’re saying “I see you in the here and now,” not “I only like you as a historic costume.”
- Respect Boundaries and Sacred Items: Some aspects of Indigenous cultures are sacred and not meant to be shared or captured on camera at all. If a Native partner or community member tells you “No photos of this” or “Please don’t touch that,” respect it – no questions asked. For instance, many ceremonies forbid photography. Some tribes might be okay with you photographing a dancer in regalia at a public powwow, but not okay with a non-Native model wearing that same regalia. Always ask where the lines are, and once you know, don’t cross them. There’s plenty you can photograph respectfully once you clarify what’s off-limits. Showing respect for these boundaries will earn you trust and credibility, and it’s just the right thing to do.
- Aim to Empower, Not Exploit: A good gut-check for any cultural shoot is to ask, “Who does this empower, and who could it hurt?” canon.com.au If your concept only flatters your own ego or wallet, and doesn’t actually benefit Native people, reconsider. Instead, tweak your projects to uplift Indigenous voices. Maybe you publish a photo essay with quotes from the Native participants about what their culture means to them. Maybe you partner with a tribe to sell prints and give a share of proceeds back to a community program. At the very least, give credit and thanks to the people and tribe who helped you. In short, don’t just take — find a way to give back. As some Indigenous advocates advise companies, share your platform and profits when using Indigenous content fastcompany.comfastcompany.com. The same applies to photographers: if you’re making money from images of Indigenous culture, make sure Indigenous people are benefiting too (financially or in positive representation).
By following these practices, a photographer can explore Indigenous themes in a respectful, meaningful way. In fact, you might find that the resulting images are far more powerful than any cheap costume shoot could ever be. Why? Because they’ll have integrity and real human connection behind them. You’re not just playing dress-up with “Native vibes” – you’re participating in true cultural exchange and documentation. And trust me, viewers can feel the difference.
Final Thoughts
In a nutshell, Native headdresses and regalia are not “just clothes” – they’re culture, history, and sacred honor woven into one. When non-Native photographers use them as casual props or costumes, it crosses a line from appreciation into appropriation, causing genuine hurt. As a photographer, you have a responsibility to be mindful of the stories you tell and the images you create. The good news is that by listening to Indigenous voices and approaching with respect, you can avoid the pitfalls. As one Native organization noted, blindly accepting “Indian costumes” only spreads false images and dehumanizes Indigenous peoples facebook.com. But doing it the right way can flip the script – your work can celebrate Indigenous people as real, present, and diverse.
So the next time you feel inspired by Native culture, remember: inspiration should lead to collaboration, not appropriation. Ditch the fake war paint and plastic feathers, and have a conversation with real Native community members instead. It might require more effort and humility, but the result will be art that not only looks amazing, but also feels right. And if you’re ever in doubt, just ask yourself – am I treating this culture and people with the same respect I’d treat my own? If the answer is yes, you’re on the right track. Now go forth and create responsibly (and leave the sacred headdresses to the elders who earned them).
I’m native, and a photographer, and I’m always happy to have a discussion about this topic. If you don’t feel comfortable posting on my socials, feel free to send me a direct message and we can chat.
Sources: Native voices and organizations have spoken clearly on this issue, from the Native American Rights Fund to the National Congress of American Indians. Their consensus is that respecting cultural protocols is non-negotiable. Direct insights and quotes used above come from Indigenous journalists and activistsliveforlivemusic.comnativeappropriations.comstudocu.com, as well as Native photographers and artists sharing best practicesyesmagazine.orgfastcompany.com. These voices all echo the same message: honor Native cultures by respecting them – in life and in photography.
“Ted’s journey into the landscape of the human body is a marvelous celebration of all that is physical, sensual and diverse
” – FSTOPPERS
About the author
Ted Tahquechi is a Denver Colorado based professional landscape and travel photographer, disability travel influencer and is almost completely blind. You can see more of Ted’s photography at: http://www.tahquechi.com/
Ted operates Blind Travels, a travel blog designed specifically to empower blind and visually impaired travelers. https://www.blindtravels.com/
Ted’s body-positive Landscapes of the Body project has been shown all over the world, learn more about this intriguing collection of photographic work at: https://www.bodyscapes.photography/
Questions or comments? Feel free to email Ted at: nedskee@tahquechi.com